By the time of the Seven-Point Agreement, the number of combatants had decreased considerably. A total of 32,250 combatants had entered the cantonments at the beginning of the peace process. Only 19,602 had got through the verification process conducted by UNMIN: 8,640 were absent during verification and a further 4,008 were disqualified for being minors (2,973) or late recruits (1,035). When the regrouping process began along the three options outlined in the Seven-Point Agreement (integration, rehabilitation and voluntary retirement), 94 combatants were recorded as being dead, suspended or having deserted. A further 2,456 were found missing, a fact that led to some tensions at the political level, particularly on the perceived misuse of allowances that had been provided on the basis of the headcount of combatants.
Of those remaining, initially 9,702 chose integration into the Nepali Army and 7,344 voluntary retirement; only six opted for rehabilitation. These choices also reflected a simmering internal rift within the UCPN-M, between factions led by party leader Prachanda (which favoured integration) and Vice-Chair Mohan Baidya Kiran (which favoured voluntary retirement). The latter saw integration in the terms agreed as a humiliating choice for ex-combatants and a new form of recruitment for the national army. The number of those in favour of joining the army declined still further after the Special Committee allowed combatants to take the final decision over their own fate: in the second and third rounds of the process, only 3,123 and then 1,460 decided to go for integration. Indeed 38 of these later chose voluntary retirement due to health or other reasons. The final tally of ex-combatants who opted for the army was only 1,422 (104 of whom were women), while 15,630 sought to reintegrate back into society.
The concept of voluntary retirement was unique and is not part of common international practice. International actors and donor agencies had in fact rejected such an option given the experience of the lethal combination of money, guns and combatants in other post-conflict societies. Their emphasis was more on the rehabilitation package that consisted of around three dozen schemes related to formal and vocational education.
The rehabilitation option proved to be the least attractive, however, with just six ex-combatants choosing it. And, contrary to the assumptions and expectations of both national and international stakeholders, voluntary retirement proved to be overwhelmingly popular, with 90 per cent of the ex-combatants deciding to take the one-time cash payments that ranged from NPR 500,000– 800,000 (approximately USD $5,000–8,000) depending on rank. Given international donors’ hesitancy about the cash package, the Government of Nepal had to come up with the funds from the national treasury.
Despite all the delays in the demilitarisation process for the PLA, Maoist former combatants were successfully demobilised. And, unlike in many other post-conflict societies, there has been no violation of the peace process; nor was there any challenge from the ex-combatants to decisions made by the government or the Special Committee. At present, a number of former members of the PLA are active in all the Maoist political factions, but a significant majority are not and appear quite alienated from party politics, primarily as a result of the many fissures seen in the party they had fought for.
It is believed that 15 to 20 per cent of the ex-fighters are working as migrant labourers in the Gulf and other countries. Of those who have settled down in Nepal, most reside near the cantonments that were home to them for five years, and where there are better facilities and livelihood options compared to their own places of origin. Yet, there are questions about continued discrimination against ex-combatants and the problem of integrating them into the very social order dominated by exclusion on the basis of caste, class and gender, which these former guerrillas sought to fundamentally transform and dismantle. [see interviews with Suk Bahadur Roka and Lila Sharma on pp.50 and 52]